The vrat itself — the vow made, the puja performed and the katha heard, in the form the tradition prescribes for a household.
The vrat in its ordinary form: sankalpa, puja of Shri Satyanarayan, and the prasad offered and shared.
The vrat with the full katha recited before those present, which is the complete household form.
The vrat with an extended sankalpa naming the occasion and the intention in full, followed by the puja, katha and aarti.
The vrat kept as an extended observance across sittings, with the puja and katha repeated and the sankalpa carried through.
The fullest form of the vrat: the sixteen-upachara puja, the full katha, an extended sankalpa and a closing havan.
A vrat is a vow: something undertaken and then kept. In this observance the sankalpa is made at the outset, the puja and katha follow, and the prasad is shared — and the katha's own stories turn on exactly that, on vows honoured and vows forgotten. The packages below place the emphasis differently: on the puja, on the katha, on the sankalpa itself, or on keeping the vrat as an extended observance.
The Skanda Purana's account is explicit that the vrat binds the one who undertakes it — its stories are of what follows from keeping the vow and from neglecting it. That is why the sankalpa is treated as the substantive part of this rite rather than as a preliminary, and why the tradition asks that the katha be heard before the prasad is taken.
The traditional household vrat, undertaken with a vow made at the sankalpa.
Kept on Purnima, at Sankranti, or at a family occasion.
Offered at a marriage, a birth, a house-entry or the start of a venture.
Taken up as a recurring observance where a family keeps the vrat regularly.
Sankalpa taken in the form the vrat prescribes.
Puja of Shri Satyanarayan and recitation of the katha.
Prasad offered and distributed.
Sankalpa taken in the devotee's name, gotra and stated intention.
Photographs of the ritual shared with you afterwards.
Prasad couriered to you once the ritual is complete.
Sankalpa in your name, gotra and the vow being undertaken.
Kalash sthapana and Ganapati puja.
Puja of Shri Satyanarayan with the prescribed upacharas.
Recitation of the katha before those present.
Aarti, the offering of prasad, and its distribution.
Purnima and Sankranti are the customary days; our team will suggest suitable dates when confirming.
You may attend in person or have the ritual performed on your behalf.
Share your name, gotra (if known) and the purpose of the ritual in Special Requests when booking; the sankalpa is made from these.
Our team confirms the date, the time and any remaining details with you by phone or WhatsApp within 24 hours.
Timings may shift on festival days and on other special occasions in the temple calendar.
Choose a package, share your details, and our team will confirm your booking within 24 hours.
Choose a Package